Below is that path to the underworld. It tells about the most
sacred of Egyptian History. Read further for more information. This page is still under construction so please bear
with me!

What Is Mummification?
Mummification is the preservation of a body, either animal or human. Some mummies
are preserved wet, some are frozen, and some are dried. It can be a natural process or it may be deliberately achieved. The
Egyptian mummies were deliberately made by drying the body. By eliminating moisture, you have eliminated the source of decay.
They dried the body by using a salt mixture called natron. Natron is a natural substance that is found in abundance along
the Nile river. Natron is made up of four salts: sodium carbonate, sodium bicarbonate, sodium chloride, and sodium sulfate.
The sodium carbonate works as a drying agent, drawing the water out of the body. At the same time the bicarbonate, when subjected
to moisture, increases the pH that creates a hostile environment for bacteria. The Egyptian climate lent itself well to the
mummification process, being both very hot and dry.
Why Did The Ancient Egyptian's Mummify Their Dead?
The Egyptians believed that there were six important aspects that made up a human
being: the physical body, shadow, name, ka (spirit), ba (personality), and the akh (immortality). Each one of these elements
played an important role in the well being of an individual. Each was necessary to achieve rebirth into the afterlife.
With the exception of the akh, all these elements join a person at birth. A person's
shadow was always present. A person could not exist with out a shadow, nor the shadow without the person. The shadow was represented
as a small human figure painted completely black.
A person's name was given to them at birth and would live for as long as that
name was spoken. This is why efforts were made to protect the name. A cartouche (magical rope) was used to surround the name
and protect it for eternity.
The ka was a person's double. It is what we would call a spirit or a soul. The ka was
created at the same time as the physical body. The doubles were made on a potters wheel by the ram-headed god, Khnum. The ka existed in the physical world and resided in the tomb. It had the same needs that the person
had in life, which was to eat, drink, etc. The Egyptians left offerings of food, drink, and worldly possessions in tombs for
the ka to use.
The ba can best be described as someone's personality. Like a person's body,
each ba was an individual. It entered a person's body with the breath of life and it left at the time of death. It moved freely
between the underworld and the physical world. The ba had the ability to take on different forms.
The akh was the aspect of a person that would join the gods in the underworld
being immortal and unchangeable. It was created after death by the use of funerary text and spells, designed to bring forth
an akh. Once this was achieved that individual was assured of not "dying a second time" a death that would mean the end of
one's existence.
An intact body was an integral part of a person's afterlife. Without a physical
body there was no shadow, no name, no ka, ba, or akh. By mummification, the Egyptians believed they were assuring themselves
a successful rebirth into the afterlife. The ancient Egyptian mummification process took 70 days.
In light of all that the Ancient Egyptians have told us in countless text and
paintings about almost every aspect of their civilization, It is strange that they left such gaping holes in our knowledge.
For instance, we know very little of how the pyramids were constructed, or how obelisks were raised. Like these mysteries,
the ancient Egyptians have told us nothing about the mummification process. Perhaps it was considered so sacred that it was
only past on verbally to those considered worthy of the knowledge.
One written record concerning mummification to have survived comes from the Greek
historian Herodotus, who visited Egypt around 450 BC. He described how the Egyptians preserved their dead. But even with the
help of Herodotus, many questions remain. Much of Herodotus' account of the process is sketchy and open to speculation. For
example, how the Egyptians used natron to dry the body has been a controversy ever since early Egyptologists translated the
text of Herodotus. Some translated it to mean that the body was "pickled" in a natron solution. This technique would require
large vats to soak the corpses in, no evidence to support this theory has ever been found. Instead, there is evidence of large
tables being used for the drying process. But it has never been clear why these tables are nearly six feet across, wide enough
to fit two corpses. These and many more questions were answered during the mummification of Mumab.
The first step in putting together a modern mummy was
to gather the tools and ingredients that would be needed for the process. A silversmith made replicas of Egyptian embalming
tools (above). A master carpenter was enlisted to construct an authentic embalming table, similar to one found in an Egyptian
tomb. The ceramics department of Long Island University was commissioned to make all the vessels needed for the process. Each
marked with hieroglyphs to denote its function. That department also made the canopic jars and
365 ushabtis (left) one spiritual worker for each day of the year.
Mummification Process |

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Wadi Natrun, the district between Cairo and Alexandria is where they went to collect the more
then 600 pounds (270 kilograms) of natron that would be needed. Here, the Nile river feeds several lakes that rise and recede
during the course of each year, leaving large salt deposits along the shore. This natron would be used to dry the body. Natron
works by getting water out of the tissue, if you don't have water, you don't have decay.the body was washed with a solution
of natron and water. In order to dry the body completely, the internal organs must be removed. The first organ removed was the brain. The Egyptians believed that the brain was of little importance and it was thrown
away when removed.the brain was extracted by poking a hole in the thin bone at the top of the nostrils, the ethmoid bone.
A large bronze needle with a hooked or spiral end was used to perform this procedure. However, it has never been clear how
such a large organ was removed through such a small hole. It had been speculated that the Egyptians would insert this hook
through the nose and the brain could be pulled out in pieces. With the corpse lying on its back, they inserted the hook through
the nose and managed to pulverize the brain tissue into an almost liquid state. Then they turned the body over onto its stomach,
and the liquefied brain tissue drained out through the nostrils. Palm wine and frankincense was used to flush and clean the
cranial cavity. The next step was to remove the internal organs using a
sharp black stone to slice open the abdomen. It is assumed this was made of obsidian, a black volcanic glass. It had been
speculated that obsidian was used because of ritualistic purposes. But, it may have been used simply because it was the best
material available for cutting through human tissue. A small incision was made on the left side through which the internal
organs where removed. The heart was the only organ that the Egyptians left intact because this is where they believed the
essence of a person lived. After removing the internal organs, they were washed with frankincense, myrrh and palm wine. Then
they would be dried using natron. After being individually preserved, the organs are stored in a special canister called a
canopic jar. The lids of canopic jars are shaped like the heads of Egyptian gods, the four sons of Horus. They are the guardians
of the entrails. The canopic jars with their contents would be placed in the tomb with the mummy. Once the internal organs were removed, they rinsed the abdominal and thoracic cavities using palm wine and myrrh.
This ritual probably had practical roots as it provided a more pleasant aroma than that which typically emanates from a dead
body. These cavities were then stuffed with small bags of natron to dry the corpse from the inside out. As natron was first
poured on the table and then over the body it became clear that they would need the width to keep the body completely surrounded
with the 600 pounds of natron. The temperature was maintained at about 115'F (46'C). The humidity was kept under 30 percent.
The same conditions as those found in ancient Egypt.
The drying process of mummification only took 35 days. Why then did an Egyptian
mummification ritual take 70 days? The answer may lie in the movements of the star Sirius. Sirius was an important star to
the Egyptians and we know that they followed its movements very closely. The rising of the dog star, Sirius marked the Egyptian
New Year, the beginning of the season of inundation. The time when Sirius disappeared in the sky until the time it returned
(Egyptian New Year) was 70 days, perhaps the Egyptians equated this astronomical phenomena with the time needed from death
in the physical world to rebirth into the afterlife. Now that the drying process was complete,
the bags of natron that had been placed inside the body could be removed. The empty cavity was swabbed with palm wine, and
packed with spices, myrrh, and muslin packets of wood shavings. The body was rubbed with a mixture of five oils: frankincense,
myrrh, palm, lotus, and cedar. The process was not finished, because the mummy still needed
to be wrapped. Each strip of linen was complete with appropriate hieroglyphic inscriptions. They were attached using a natural
resin. In some ancient Egyptian mummies, this resin appears to have been poured on, covering the entire body. Observations
of this tar-like substance is how mummies got their name. Early observers believed this resin to be bitumen (tar), the Persian
word for bitumen is moumia. The entire wrapping process took several days and required
more than 6 layers or 20 pounds (9 kilograms) of linen. In accordance with ancient practice, a heart amulet was placed over
the heart. At this point,the body would be going through burial rituals that dealt with
purification and preparing for the afterlife, such as the opening of the mouth ceremony.
Opening of the Mouth ceremony:
This ceremony was performed after the funeral cortège had reached its destination. Its purpose was to return to the deceased
the use of his organs in the Afterlife. He had to be able to feed himself, recite magical spells, give commands and see.
In the case of statues of gods it was generally performed in the House of Gold, i.e. the atelier of the sculptor and
goldsmith. The eyes and mouth were 'cut' open with a stp (setep) adze, thus enabling the god to see, speak and eat,
and at the same time enabling all the other senses as well. The psS-kf (pesesh-kaf) was possibly used to cut the statue's
umbilical cord symbolically, the last act of giving birth. In the Pyramid Texts it is used to prepare the mouth: "O King,
I fasten for you your jaws which were divided - psS-kf."
Faulkner: Utterance 37/30a:
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